Why the right loves a disaster
By Naomi Klein, Los Angeles Times
Moody’s, the credit-rating agency, claims the key to solving the United States’ economic woes is slashing spending on Social Security. The National Assn. of Manufacturers says the fix is for the federal government to adopt the organization’s wish-list of new tax cuts. For Investor’s Business Daily, it is oil drilling in the Arctic National Wildlife Refuge, "perhaps the most important stimulus of all."
But of all the cynical scrambles to package pro-business cash grabs as "economic stimulus," the prize has to go to Lawrence B. Lindsey, formerly President Bush’s assistant for economic policy and his advisor during the 2001 recession. Lindsey’s plan is to solve a crisis set off by bad lending by extending lots more questionable credit. "One of the easiest things to do would be to allow manufacturers and retailers" — notably Wal-Mart — "to open their own financial institutions, through which they could borrow and lend money," he wrote recently in the Wall Street Journal.
Never mind that that an increasing number of Americans are defaulting on their credit card payments, raiding their 401(k) accounts and losing their homes. If Lindsey had his way, Wal-Mart, rather than lose sales, could just loan out money to keep its customers shopping, effectively turning the big-box chain into an old-style company store to which Americans can owe their souls.
If this kind of crisis opportunism feels familiar, it’s because it is. Over the last four years, I have been researching a little-explored area of economic history: the way that crises have paved the way for the march of the right-wing economic revolution across the globe. A crisis hits, panic spreads and the ideologues fill the breach, rapidly reengineering societies in the interests of large corporate players. It’s a maneuver I call "disaster capitalism."
Sometimes the enabling national disasters have been physical blows to countries: wars, terrorist attacks, natural disasters. More often they have been economic crises: debt spirals, hyperinflation, currency shocks, recessions.
More than a decade ago, economist Dani Rodrik, then at Columbia University, studied the circumstances in which governments adopted free-trade policies. His findings were striking: "No significant case of trade reform in a developing country in the 1980s took place outside the context of a serious economic crisis." The 1990s proved him right in dramatic fashion. In Russia, an economic meltdown set the stage for fire-sale privatizations. Next, the Asian crisis in 1997-98 cracked open the "Asian tigers" to a frenzy of foreign takeovers, a process the New York Times dubbed "the world’s biggest going-out-of-business sale."
To be sure, desperate countries will generally do what it takes to get a bailout. An atmosphere of panic also frees the hands of politicians to quickly push through radical changes that would otherwise be too unpopular, such as privatization of essential services, weakening of worker protections and free-trade deals. In a crisis, debate and democratic process can be handily dismissed as unaffordable luxuries.
Do the free-market policies packaged as emergency cures actually fix the crises at hand? For the ideologues involved, that has mattered little. What matters is that, as a political tactic, disaster capitalism works. It was the late free-market economist Milton Friedman, writing in the preface to the 1982 reissue of his manifesto, "Capitalism and Freedom," who articulated the strategy most succinctly. "Only a crisis — actual or perceived — produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable."
A decade later, John Williamson, a key advisor to the International Monetary Fund and the World Bank (and who coined the phrase "the Washington consensus"), went even further. He asked a conference of top-level policymakers "whether it could conceivably make sense to think of deliberately provoking a crisis so as to remove the political logjam to reform."
Again and again, the Bush administration has seized on crises to break logjams blocking the more radical pieces of its economic agenda. First, a recession provided the excuse for sweeping tax cuts. Next, the "war on terror" ushered in an era of unprecedented military and homeland security privatization. After Hurricane Katrina, the administration handed out tax holidays, rolled back labor standards, closed public housing projects and helped turn New Orleans into a laboratory for charter schools — all in the name of disaster "reconstruction."
Given this track record, Washington lobbyists had every reason to believe that the current recession fears would provoke a new round of corporate gift-giving. Yet it seems that the public is getting wise to the tactics of disaster capitalism. Sure, the proposed $150-billion economic stimulus package is little more than a dressed-up tax cut, including a new batch of "incentives" to business. But the Democrats nixed the more ambitious GOP attempt to leverage the crisis to lock in the Bush tax cuts and go after Social Security. For the time being, it seems that a crisis created by a dogged refusal to regulate markets will not be "fixed" by giving Wall Street more public money with which to gamble.
Yet while managing (barely) to hold the line, the House Democrats appear to have given up on extending unemployment benefits and increasing funding for food stamps and Medicaid as part of the stimulus package. More important, they are failing utterly to use the crisis to propose alternative solutions to a status quo marked by serial crises, whether environmental, social or economic.
The problem is not a lack of ideas "alive and available" — to borrow Friedman’s phrase. There are plenty available, from single-payer healthcare to legislating a living wage. Hundreds of thousands of jobs can be created by rebuilding the ailing public infrastructure and making it more friendly to public transit and renewable energy. Need start-up funds? Close the loophole that lets billionaire hedge fund managers pay 15% capital gains instead of 35% income tax, and adopt a long-proposed tax on international currency trading. The bonus? A less volatile, crisis-prone market.
The way we respond to crises is always highly political, a lesson progressives appear to have forgotten. There’s a historical irony to that: Crises have ushered in some of America’s great progressive policies. Most notably, after the dramatic market failure of 1929, the left was ready and waiting with its ideas — full employment, huge public works, mass union drives. The Social Security system that Moody’s is so eager to dismantle was a direct response to the Depression.
Every crisis is an opportunity; someone will exploit it. The question we face is this: Will the current turmoil become an excuse to transfer yet more public wealth into private hands, to wipe out the last vestiges of the welfare state, all in the name of economic growth? Or will this latest failure of unfettered markets be the catalyst that is needed to revive a spirit of public interest, to get serious about the pressing crises of our time, from gaping inequality to global warming to failing infrastructure?
The disaster capitalists have held the reins for three decades. The time has come, once again, for disaster populism.
Naomi Klein is the author of "The Shock Doctrine: The Rise of Disaster Capitalism."

A Daniela desculpe usar esta caixa para comentar um outro post seu. E que eu estou aqui em Estocolmo e vi ha dias, na cidade velha, uma daquelas estatuetas de um menino em posicao fetal de que a Daniela nos falou como sendo tipicas do Japao. Achei curioso encontrar uma tal coisa aqui na Suecia. Num local publico, uma estatueta de metal, pareceu-me, altura uns dez centimetros, aspeto humano mal formado e em posicao fetal. E vi com os meus proprios olhos uma senhora, de tracos orientais, a debrucar-se sobre a estatueta, abracar-se a ela, beijar e chorar sobre ela, como se estivesse precisamente a lamentar um aborto que fez.
Comment by Luis Lavoura — June 25, 2008 @ 3:20 pm
Fiquei impressionada, Luís. Foi pena não ter tirado uma foto! Jamais esperaria encontrar um “misuko jizo” na Suécia. Se bem que, ainda há uns tempos um amigo português avistou a estatueta de um “maneki neko” à entrada de uma loja em Florença. O maneki neko ( http://en.wikipedia.org/wiki/Maneki_Neko ) é um elemento obrigatório em quase todas as lojas no Japão e é usado para trazer sorte e clientes ao estabelecimento.
Está-se sempre a aprender. “;o)
Comment by DK — June 25, 2008 @ 3:37 pm
Este artigo de Naomi Klein resume a tese que ela disseca em “The Shock Doctrine: The Rise of Disaster Capitalism.” Não acrescenta nada de muito significativo aquilo que escreve no livro.
E, como o livro, assume uma posição radical: ao capitalismo interessam os desastres, naturais ou provocados para, a partir deles, construir o mundo à sua medida e facturar a construção.
Quando escasseiam as oportunidades, isto é, as calamidades naturais, o capitalismo provoca-os.
A tese da destruição criativa de Schumpeter é retomada pelos discípulos de Milton Friedman e explica a voracidade dos capitalistas pela destruição, natural ou provocada.
Naomi terá as suas razões, mas exagera. E os exageros sempre se venderam bem.
Não concorda?
Comment by rui fonseca — June 25, 2008 @ 10:50 pm
Concordo. Acho que Klein tem de facto as suas razões. Os exageros de retórica são e sempre foram uma estratégia necessária para transmitir certas ideias, à esquerda e à direita. E o argumento de que autores como Klein exageram também tem sido bem explorado por certa direita bafienta para vender o seu peixe podre.
Comment by DK — June 25, 2008 @ 11:13 pm
Excelente entrada, para fazer o contraponto com esses messias do neo-liberalismo que vendem a sua banha-da-cobra por essa blogosfera fora! Talvez Klein exagere, mas que dizer de 99% das ” teorias” desses neo-liberais?
Muito bem!
PS: tem faltado neste blog a verbe do comentador “Lowlander”, que muito contribuiu para desmistificar os sofismas neo-liberaloides camuflados de Economia… Apelo ao seu regresso, para que este “combate de ideias” prospere.
Comment by J.C. — June 27, 2008 @ 2:41 pm
«Apelo ao seu regresso, para que este “combate de ideias” prospere.»
Regresse sempre que quiser, Lowlander, quero dizer, J. C. Esteja à vontade.
Comment by DK — June 27, 2008 @ 4:36 pm
Secundo a DK. Comentários inteligentes como os de Lowlander, apesar de não me lembrar de uma vez em que estivéssemos de acordo, são sempre bem-vindos.
Comment by LA-C — June 27, 2008 @ 9:21 pm
Caro sócio,
Não sendo, como já se tornou evidente, simpatizante da maior parte dos “liberalismos” que pululam por aí, há um aspecto em que, ao contrário dos “verdadeiros” liberais, sou assumidamente liberal e avessa a certas censuras e moralismos: a liberdade de expressão (sim, mesmo daqueles com os quais não estou de acordo).
E aproveito para tomar a liberdade de dizer que acho muito curioso o aristocrático e conveniente silêncio de certas mentes “liberais” perante alguns dos temas que têm passado por aqui. Enfim, são os tais paradoxos & confusões…
Comment by DK — June 27, 2008 @ 10:40 pm
Apêndice ao comentário anterior:
Além disso, a ironia não é o teu forte. Bem, pelo menos desta vez escapou-te na minha resposta ao Lowlander J.C. Prefiro achar que a melhor resposta a um comentário “inteligente” é deixar que ele fale por si e que os leitores façam o seu próprio juízo de valor.
Comment by DK — June 27, 2008 @ 10:49 pm
Cara Daniela, chamar exagero ao que Klein faz nem sequer é um eufemismo, é outra coisa qualquer. Klein descontextualiza, distorce, falsifica e mente. Literalmente e não é nada que não tenha feito antes (ver No Logo). Apesar de o ter lido não vou fazer a crítica do livro, há quem o tenha feito muito melhor do que eu seria capaz.
http://www.cato.org/pubs/bp/bp102.pdf
Os melhores cumprimentos
Comment by Helder — June 28, 2008 @ 1:11 am
Caro Helder,
Muito lhe agradeço a referência ao artigo de Norberg, que li com grande proveito. Fiquei satisfeita por ver reposta a verdade sobre as ideias de Milton Friedman e, em particular, sobre o seu anti-belicismo e oposição marcada à política externa norte-americana. Respirei de alívio, uf! Só tenho pena de já não ter ficado tão convencida pela candura de Norberg, na parte final do artigo, e pela sua crença de que vivemos agora num mundo mais democrático, mais próspero e mais pacífico. Mas admito que o problema possa residir no meu “neo-conservadorismo não-libertário” (na acepção de Norberg, claro) e na minha propensão para a “ficção”. Neste último aspecto, porém, Norberg tem bastante mais em comum com Klein do que à partida parece pensar.
Retribuo os cumprimentos.
Comment by DK — June 28, 2008 @ 2:09 am
Mas eu não fui irónico, pelo menos na parte que tu pensas. Eu não sei se J.C. é ou não o lowlander, mas gostava dos comentários de lowlander. Mais, quando ele defendia que a Economia não era uma ciência, ele defendia algo de perfeitamente razoável. Eu não concordo com ele, e penso que parte dos seus argumentos que ele usava se deviam a puro desconhecimento, mas tal não altera o facto principal. Eram raros os seus comentários que não fossem inteligentes, até os puramente provocatórios.
Comment by LA-C — June 28, 2008 @ 6:49 am
Ah, bom, então está desfeito o mal-entendido.
(só agora reparo que, com o sono “;o), li mal a tua frase: li (ironicamente) “segundo a DK”, em vez de “secundo a DK”. Faz toda a diferença!)
Comment by DK — June 28, 2008 @ 7:04 am